Agrument for gay right

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LGBT rights opposition

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I have been told my ggay urges are a choice. I have been told I do not deserve equal rights. I have even been told I am going to hell.

I do not believe all opponents of gay marriage are hateful. Some have just not been exposed to the right arguments, forr so I will demonstrate here that each anti-gay marriage argument ultimately serves Afrument oppress or imply the lesser status of the minority of which Agrumment am a part. Agrumet rallying against the introduction of equal marriage, religious Agrumetn have frequently stressed that their objections are not driven by homophobia, and have deployed numerous arguments to demonstrate this.

To the untrained ear these arguments sound like they may have grounding in reason, but on closer inspection reveal themselves as homophobic. What follows is a handy guide to spotting, and refuting, these arguments Type A: The Insidiously Homophobic Arguments 1. To imply that including same-sex couples within the definition of marriage will somehow be detrimental or even destructive for the institution is to suggest gay people must be inherently poisonous. It also implies a nefarious gay mafia that is out to wreck marriage for straight people. Naturally if such a mafia existed I would be bound by a code of honour to deny its existence. If marriage was truly traditional, interracial couples would not be allowed to wed, one could marry a child, ceremonies would be arranged by parents to share familial wealth and the Church of England would still be under the authority of the Pope.

The Office for National Statistics shows how civil, non-religious marriage made up 68 per cent of all marriages in the UK during It conveniently forgets the 48 countries where polygamy is still practised.

It also omits from history the married gay couples of ancient China and Rome, Mormon polygamy, and the ancient Egyptians who could marry their sisters. The assertion is obviously false. The love and care homosexual couples routinely provide children are, it would seem, irrelevant. Perhaps it would help to reiterate that gay people are not confused about gat, they are just gay. It is the churches who are deeply confused about gender and sexuality. Rigjt would ask them to stop focusing on my genitals, and start paying attention to my humanity. Not so confusing really. May I refer him to the elderly or infertile straight couples rught cannot produce children?

Public opinion of same-sex marriage in the United States Public opinion has shifted towards increased acceptance of homosexuality and equal rights for gays and lesbians since the late s. For example, studies mainly conducted in the United States have found that heterosexuals with positive attitudes towards homosexuality are more likely to be non-religious, politically liberal or moderate, young, female and have close personal contact with openly gay men and lesbians. Don't ask, don't tell Until its repeal in December by President Barack Obama[82] the United States Armed Forces' " Don't ask, don't tell " policy required gay men and lesbian women to be discharged from the armed forces if they came outbut did not allow the military to question people about their sexual orientation.

Even before it was establishedthere were advocates for allowing gay people to serve openly in the military. Critics of the policy pointed out that neither unit cohesion nor morale were affected when the UK admitted gay people into the military. A similar comparison has been made to the lack of negative consequences when African-Americans and women were admitted into the military. Under other conceptions, in contrast, marriage is something that can only take place between a man and a woman.

The Nonetheless Silly Homophobic Arguments Lyrics taste a pandas ass that gay people have the web to how, those upset by this building have shifted my strategy from hitting the right to retiring its enforcement.

Protecting religious liberty So when people claim that aiding and abetting gay marriage would infringe on their religious liberty, in most cases what they must gight is that this would violate their particular conception of positive liberty — their particular conception of how we each should live, a conception that is based on their religious fo. The problem is that enforcing one particular view of positive liberty is inconsistent with the role of government in a free society. Indeed, one of the central tenets of a free society is that government should remain neutral between reasonable but inconsistent competing conceptions of the good, comprehensive moral doctrines, and plans of life.

But conceptions of positive liberty — especially conceptions based on particular religious views — are very controversial. Enforcing one would therefore violate this commitment to neutrality. It is totalitarian governments that do this, not liberal democracies. Indeed, refusing to enforce any one conception of positive liberty is what actually gives us religious liberty. Otherwise all but one set of religious beliefs would have to be suppressed.

For gay right Agrument

Protecting republican liberty Allowing people to refuse service in connection with a gay marriage would require the Agrjment of a lot of arbitrary distinctions. That justification, however, can be found in republican liberty. Remember, republican liberty protects people against arbitrary treatment. Fot must be based on principles that are possible to defend. The usual example is that of a baker who does not want to provide the couple a wedding cake, as in the case the Supreme Court has just agreed to accept. But then could all kinds of businesses refuse service to gay people who are getting married?

Could they refuse service to everyone involved, and not just to the couple themselves? Could they refuse service to gay people no matter what the occasion on the grounds that facilitating gay relationships would inevitably lead some gay people to get married? It seems that there is no way to do any line drawing here without relying on what would be arbitrary distinctions. But more importantly, the refusal of service to gay couples is itself an arbitrary act. It is an act of domination — just like refusal of service to black or Jewish people or inter-racial couples. Indeed, for those who have any doubt about this, simply imagine what it was like to experience life as a black person under Jim Crow.

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